The King James Version of the Bible

The King James Version of the Bible

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• 2:12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. ¶14021
• 2:13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. ¶14022
• 2:14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. ¶14023
• 2:15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. ¶14024
• 2:16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. ¶14025
• And how dieth the wise man? as the fool. ¶14026
• 2:17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. ¶14027
• 2:18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. ¶14028
• 2:19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity. ¶14029
• 2:20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. ¶14030
• 2:21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. ¶14031
• 2:22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 2:23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. ¶14032
• 2:24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. ¶14033
• 2:25 For who can eat, or who else can hasten hereunto, more than I? 2:26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. ¶14034
• 3:9 What profit hath he that worketh in that wherein he laboureth? 3:10 I have seen the travail, which God hath given to the sons of men to be exercised in it. ¶14036
• 3:11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. ¶14037
• 3:12 I know that there is no good in them, but for a man to rejoice, and to do good in his life. ¶14038
• 3:13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. ¶14039
• 3:14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. ¶14040
• 3:15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past. ¶14041
• 3:16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. ¶14042
• 3:17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. ¶14043
• 3:18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. ¶14044
• 3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. ¶14045
• 3:20 All go unto one place; all are of the dust, and all turn to dust again. ¶14046
• 4:2 Wherefore I praised the dead which are already dead more than the living which are yet alive. ¶14048
• 4:3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. ¶14049
• 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. ¶14050
• 4:5 The fool foldeth his hands together, and eateth his own flesh. ¶14051
• 4:6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit. ¶14052
• 4:7 Then I returned, and I saw vanity under the sun. ¶14053
• 4:8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. ¶14054
• 4:9 Two are better than one; because they have a good reward for their labour. ¶14055
• 4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. ¶14056
• 4:11 Again, if two lie together, then they have heat: but how can one be warm alone? 4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. ¶14057
• 4:13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished. ¶14058
• 4:14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. ¶14059
• 4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. ¶14060
• 4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit. ¶14061
• 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. ¶14062

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