Essays — Michel de Montaigne
SAPIR 861
Essays
Michel de Montaigne · Лицензия: Public domain · Источник
- "Mais je hay par sur tout un scavoir pedantesque." CHAPTER XXIV · ¶704
- And 'twas so in former times; for Plutarch says that Greek and Scholar were terms of reproach and contempt amongst the Romans. But since, with the better experience of age, I find they had very great reason so to do, and that-- CHAPTER XXIV · ¶706
- "Magis magnos clericos non sunt magis magnos sapientes." CHAPTER XXIV · ¶707
- "Odi ignava opera, philosopha sententia." CHAPTER XXIV · ¶712
- "Apud alios loqui didicerunt non ipsi secum." CHAPTER XXIV · ¶717
- "Non est loquendum, sed gubernandum." CHAPTER XXIV · ¶719
- "Bouha prou bouha, mas a remuda lous dits quem." CHAPTER XXIV · ¶722
- We can say, Cicero says thus; these were the manners of Plato; these are the very words of Aristotle: but what do we say ourselves? What do we judge? A parrot would say as much as that. CHAPTER XXIV · ¶724
- "Nequidquam sapere sapientem, qui ipse sibi prodesse non quiret." CHAPTER XXIV · ¶729
- "Si cupidus, si Vanus, et Euganea quantumvis mollior agna." CHAPTER XXIV · ¶731
- "Non enim paranda nobis solum, sed fruenda sapientia est." CHAPTER XXIV · ¶733
- "Vos, O patricius sanguis, quos vivere par est Occipiti caeco, posticae occurrite sannae." CHAPTER XXIV · ¶738
- "Queis arte benigna Et meliore luto finxit praecordia Titan." CHAPTER XXIV · ¶741
- that can keep themselves upright in despite of a pedantic education. But it is not enough that our education does not spoil us; it must, moreover, alter us for the better. CHAPTER XXIV · ¶743
- Would to God that, for the good of our judicature, these societies were as well furnished with understanding and conscience as they are with knowledge. CHAPTER XXIV · ¶746
- "Non vita, sed scolae discimus." CHAPTER XXIV · ¶747
- "Ut fuerit melius non didicisse." CHAPTER XXIV · ¶750
- "Postquam docti prodierunt, boni desunt." CHAPTER XXIV · ¶753
- All other knowledge is hurtful to him who has not the science of goodness. CHAPTER XXIV · ¶755
- Old Aristo of Chios had reason to say that philosophers did their auditors harm, forasmuch as most of the souls of those that heard them were not capable of deriving benefit from instruction, which, if not applied to good, would certainly be applied to ill: CHAPTER XXIV · ¶757
- Edited by William Carew Hazlitt CHAPTER XXIV · ¶771
- XXV. Of the education of children. XXVI. That it is folly to measure truth and error by our own capacity. CHAPTER XXIV · ¶774
- TO MADAME DIANE DE FOIX, Comtesse de Gurson CHAPTER XXV · ¶776
- "Obest plerumque iis, qui discere volunt, auctoritas eorum, qui docent." CHAPTER XXV · ¶788
- "Che non men the saver, dubbiar m' aggrata." CHAPTER XXV · ¶796
- for, if he embrace the opinions of Xenophon and Plato, by his own reason, they will no more be theirs, but become his own. Who follows another, follows nothing, finds nothing, nay, is inquisitive after nothing. CHAPTER XXV · ¶798
- "Non sumus sub rege; sibi quisque se vindicet." CHAPTER XXV · ¶799
- "Vitamque sub dio, et trepidis agat In rebus." CHAPTER XXV · ¶804
- "Labor callum obducit dolori." CHAPTER XXV · ¶807
- "Licet sapere sine pompa, sine invidia." CHAPTER XXV · ¶812
- "Si quid Socrates ant Aristippus contra morem et consuetudinem fecerunt, idem sibi ne arbitretur licere: magnis enim illi et divinis bonis hanc licentiam assequebantur." CHAPTER XXV · ¶815
- "Neque, ut omnia, qux praescripta et imperata sint, defendat, necessitate ulla cogitur." CHAPTER XXV · ¶818
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