XIV "Cajeta" (17). The passage is certainly corrupt. C. spies a reference to Chryses praying by the sea-shore in the Illiad, and supposes M. Aurelius to have done the like. None of the emendations suggested is satisfactory. At Sec. XV. Book II. is usually reckoned to begin. BOOK II III. "Do, soul" (6). If the received reading be right, it must be sarcastic; but there are several variants which show how unsatisfactory it is. C. translates "en gar o bioz ekasty so par eanty", which I do not understand. The sense required is: "Do not violence to thyself, for thou hast not long to use self-respect. Life is not (v. 1. so long for each, and this life for thee is all but done."

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XIV "Cajeta" (17). The passage is certainly corrupt. C. spies a refere… — Meditations