The third proof is that their discourses are contradictory, and neutralise each other; so that if we think that they did not mean by the words "law" and "sacrifice" anything else than that of Moses, there is a plain and gross contradiction. Therefore they meant something else, sometimes contradicting themselves in the same chapter. Now, to understand the meaning of an author ...
Lugar: SECTION X · ¶1997 Licença: Public domain · Fonte O texto é dado como na edição, sem alterações.