But fancy is like, though contrary to feeling, so that we cannot distinguish between these contraries. One person says that my feeling is fancy, another that his fancy is feeling. We should have a rule. Reason offers itself; but it is pliable in every sense; and thus there is no rule.

Place: SECTION IV · ¶800
License: Public domain · Source
The text is given as in the edition, unedited.

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Structure 861×354: Binyamin Pichkhadze, “Chumash 354”, Bnei Brak, 2002. Torah text: Westminster Leningrad Codex, CC BY 4.0.

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But fancy is like, though contrary to feeling, so that we cannot disti… — Pensées

But fancy is like, though contrary to feeling, so that we cannot distinguish between these contraries. One person says that my feeling is fancy, another that his fancy is feeling. We should have a rule. Reason offers itself; but it is pliable in every sense; and thus there is no rule.